4 tips to help children grieve the loss of a pet

Until 5 a.m. this Valentine’s Day, we shared our home with a sweet ginger kitty named Sophie, These ear infection home remedy tips helped my puppy get back to normal but She was our special friend and bed warmer for 14 years. Her presence was an orange-colored angora thread woven through the fabric of our family’s life. Now we find ourselves confronted with having no choice but to traverse the rugged road toward accepting that our kitty is gone. We regret we could not spend more time with her due to our travelling all the time for work. This is one of of the primary reasons why we just found information on service animal registration and are going to get our dog “Bruno” registered on it as soon as possible so that we can take him along where ever we go. Dog Walking Insurance UK : Business Insurance for Dog Walkers : DogWalkerInsurance

At first, when a pet dies there is the shock of things being all wrong. The atmosphere changes in your house. Now we wake up and there is no sleeping kitty among the covers. That spot on the couch will never again be occupied by our fluff baby who smelled like sandalwood and cardamom. The void left by the death of our beloved cat makes us feel as if our house is not completely a home anymore, we are thinking about adopting one again, it just feels right, my cat sneeze so much back when we he used to be with us, that’s one of the sounds we miss the most. To learn more about preventing spread of infection Control Results can help your healthcare facility keep your patients protected from HAIs.

If you have pets, you know what they add to your family’s life. My daughter Nicole laughed for the first time when she noticed Sophie’s face looking down at her, one paw gingerly touching her baby belly. When Niki was 4, she told me that she was lucky to have 3 Mommies: me, Mother Earth, and Sophie whose nickname was in fact Mama Kitty as per an article we found in teacupdogdaily.com.

It has not been easy to say goodbye and let her cross over the Rainbow Bridge.

If you are interested there are Cat Boarding Melbourne services you can hire, they welcome pets boarding in all types of facilities (private rooms, boarding houses, hospitals, retirement homes, etc.) with the following conditions:

  • Cat must be allowed to have contact with children under the age of six
  • Cat must be kept in a clean environment free from contamination or hazardous substances
  • We do not allow cats with visible injuries such as bites, claws, or broken nails
  • In all facilities we provide a safe, secure environment for cats to stay, be greeted and loved.
  • The cost for boarding is paid monthly and the amount varies depending on the type of facility and the individual cat.

Loss of a Pet Could Be a Child’s First Experience with the Permanence of Death

Losing a beloved pet engenders a special kind of sorrow. It is grief that does not go away quickly, because it is not an event of sadness but, instead, is a process of readjusting to a new reality without someone who was loved.

Children need the freedom to feel all that they do for as long as it takes. When they are allowed to be present with their feelings in an authentic way and, even better, when they know we accompany them as they move at their own pace through the process of grieving, they learn that a painful loss will gradually become more tolerable.

In our culture, we don’t do grief very well. We are often at a loss when in the presence of someone in deep emotional pain. As parents, we might have to run interference when well-meaning friends, grandpas, or aunts try to help erase the child’s sadness without realizing that there is no way to rush the grieving process.

When someone suggests to a bereaved child that a new cat or dog or hamster will fix everything, it can make them feel worse. How can you replace the one you loved so much? You cannot, he is gone. Forever. And while, yes, it is good that the kitty’s suffering is over, that does not make it any less painful that she had to die to be free.

Tears and sobs are going to come in waves so we may have to ask our extended family, or a Papa who gets nervous when there are tears, to just hang onto the boat while it takes its course. It will not hurt this bad forever, but it will hurt for as long as it does.

That said, there are things that can help during the grieving process. When our beloved dog died, as I fumbled with red eyes to find my way through the terrible feelings of loss, I discovered some practices that helped us to lessen the overwhelming quality of our sorrow. But all the accessories that you might have brought for your dog would make it harder for you to move on, despite inculcating such practices.

4 Tips to Help Children with the Bereavement Process of a Cherished Pet:  

1) The Necessary Rite of Passage of a Proper Burial

The mind and heart need a rite of passage to help us comprehend that things are no longer the same. Years ago, when the vet put down another cat, he had the wise insight to ask me if I wanted to take his body in order to give him a proper burial.

When my stepchildren’s tiny turtle died, it was very important for them at ages 10 and 11 to give him a funeral. They made a little mausoleum out of marble tiles in the corner of our yard and ceremoniously laid him to rest with a heartfelt tribute. I found his food canister there once, and on the Day of the Dead, they put flowers on his tomb.   

2) A Traditional Funeral

It is tradition in Mexico — where we live — to keep the body of a deceased family member laid in state in the family living room for 24 hours after death. Relatives, friends, and neighbors come to pay their last respects. This allows the mind to comprehend that the person has transitioned out of their body. It is sad, but it helps since it gives everyone the opportunity to let reality set in.

After she released her last breath, we laid Sophie on her cat bed and arranged flowers in a vase next to her. We lit a candle that burned while Niki was in school. The fact of her death was undeniable, but we could stroke her fur and talk to her while having the benefit of still being able to see her body, the one we had hugged and loved so many years.

Once a proper grave was dug, we put on our prettiest dresses and prepared for the burial ceremony. Niki filled up a little basket with magenta bougainvillea flowers. We gathered up Sophie’s toys. Also a model train set is a very good gift for your kid, so he can distract himself by having fun. It made us laugh when we remembered to get some yarn for her to play with,because she never accepted that knitting was not a game. Niki said that it was too bad we could not send her off with the couch she had destroyed. The couch damage aside, recalling good memories helped…then hurt…then made us laugh…then cry and hug. That is how grief goes. That’s how it is shared.

We carried Sophie to the place under the trees overlooking the valley. We laid her down into the grave, head facing east to the rising sun. We arranged the toys and Nicole’s drawing that had been made to encourage our kitty when she got sick. We thanked our beautiful friend for being our lovie. We said everything we needed to. Then we covered her in flowers, sang a eulogy song, and finally let the dirt cover her. And when that was done, we placed a flower arrangement on her grave, a pretty one, because that was how much we love her.

3) A Candle Ceremony

Creating ceremonial space in this way connects children to a sense of reverence for the love shared with their pet while also teaching them to take care of their own sad heart.

Petloss.com is a sweet website that offers a loving space where bereaved humans can register the name of the deceased family pet and upload a tribute. It feels important to do that, like you are declaring that the life, now gone, mattered — a lot. We added Sophie’s name this morning. Our dog is listed there, too. There also is a link on the site to online pet loss counseling.

The website also offers a gentle opportunity to join with others in the solidarity of grieving every Monday at 10 pm EST, when bereaved humans from all over the world light a candle at the same time for their lost pet. People are encouraged to do this every week for as long as they feel moved.

This Monday, we lit a candle and felt the comfort of knowing that others are also celebrating their friendship with one who had brought them so much joy. This will help.

4) Honoring the Fond Memories and the Friendship

The love does not go away because our pet left her body. We now have to dispose of things like her medicine that are painful reminders that she suffered illness that led to her death. We remove them, because seeing them makes us sad. At the same time, even though it is painful with her passing so recent, it would be a mistake to avoid thinking about the good times or to try to forget everything we shared. We want to celebrate and hold on to good memories. They are what give sacred meaning to the tears. Our kids can learn to hold the joy close in their hearts even while the grief looks on.

One way to help them navigate the complexity of feelings is to give them a symbol of the friendship that encourages them to anchor their remembrance in the safe harbor of happy memories. It can be a framed photo of them with their pet on the nightstand or a symbolic object that reminds them of the special friendship for the treasure that it was.

 

Our kitty was a real hugger. Fortunately, among the odd fabrics in my stash, I had an old angora sweater with a hole in the sleeve that miraculously was the same color as Niki’s Sophie. I sewed it up into a soft, huggable pillow in the shape of a full heart and put it in Sophie’s spot on the bed. This morning, I found Nicole hugging it and saying, “I hope you are happy where you are now.” She told me that I can use it when I start to miss Mama Kitty. I know I will.

What family legacy are you passing on to your children?

Parenting for peace in a war zone

Most of us are fortunate to have never known war up-close. Most of us have never spent time as a refugee. Most of us have never tried parenting for peace in a war zone.

Just how do parents protect their children — physically and emotionally — when their homes are ripped apart by war and terrorism? What is the best way to parent children into a sense of security once again?

Humanitarian psychologist Aala El-Khani, PhD, with the University of Manchester in the UK, has done extensive work in protecting and restoring mental health to children of families affected by armed conflict. She has been instrumental in the development of family skills programming in Afghanistan, Palestine, Syria, and Lebanon.

In this TED talk, Aala shares about her work specifically in Syria with refugee families. What she prescribes for war-zone families is essentially Attachment Parenting.

What about boys and Attachment Parenting?

“As a culture, we have always had different perceptions and expectations of boys. People often fear that if boys are nurtured too much, it somehow warps their personalities and makes them too dependent and too sensitive. Conventional attitudes about boys permeate all aspects of society — parents, grandparents, teachers, and coaches — and has created…a ‘boy code’: myths that boys’ behavior is driven solely by their hormones and not the environment, boys need to learn to be tough at an early age, and so on. This code has only served to force boys to become disconnected from their feelings — less sensitive and more aggressive.

New research has begun to reverse this trend by emphasizing the importance of mothers and fathers in nurturing strong emotional connections with their sons.” ~ Attached at the Heart: Eight Proven Parenting Principles for Raising Connected and Compassionate Children by Barbara Nicholson & Lysa Parker, API’s cofounders

Learn what this new research says, which directly makes the case for Attachment Parenting of our sons. Purchase your copy through the Amazon link above to have a portion of the proceeds benefit Attachment Parenting International (API).

Home should be safe in every way

Understanding Shame, part 5: Healing emotional trauma

Editor’s note: This week, we offer you a 5-part series — originating in The Attached Family online magazine’s “Parenting Without Shame” issue — to help you better understand the development of toxic shame. Part 1 explained how trauma includes 3 components: Fear, Disconnection, and Shame. Part 2 explored Fear. Part 3 defined Disconnection. Part 4 discussed what it means to become “shame-based.” In this final Part 5, we take a look at the healing process.

One of the challenges for healing of emotional trauma is that although trauma-worlds are created in response to external events, once established, they form rigid and closed internal systems.

Locked inside these systems, our behavior sets us up to be retraumatized by other people. Additionally, the ways that we behave toward ourselves are invariably retraumatizing. Trauma-worlds are self-perpetuating.

Locked inside these systems, we also struggle to see trauma for what it is. That leaves us little choice but to focus on the visible symptoms and the chronic, deadening pain they create.

Healing Doesn’t Come Through Symptom Relief

Symptoms of emotional trauma include the fear, disconnection, and shame that lie at the heart of a trauma-world; also depression, meaninglessness, addictions, self-harm, rage, and unexplained physical pain, and ailments. Additionally, we are likely to struggle in our relationships and to sabotage things we care about. This is why family therapy is extremely important. Once started, your therapist may recommend  individual children’s therapy.

Focusing on such symptoms, we — as individuals and as a society — put our resources into trying to alleviate them, perhaps through short-term family therapy or psychotherapeutic drugs, or by pinning our hopes to something like success at work, a new romantic relationship, losing weight, or cosmetic surgery.

These “symptom relievers” can give us temporary respite, but it won’t free us from the internal systems that were set up in the wake of the traumatizing experiences, so in time, we fall back into our suffering.

Even when we can see beneath the symptoms to the underlying traumatizing experiences, we are unlikely to recognize the trauma-worlds in which we are living, so our first port of call is to blame whoever, or whatever, caused the original wounds and look for retribution.

That is a valuable first step and a necessary part of the process, for we do need to recognize what happened to us. We need to validate the experience and understand that it was not our fault. However, focusing on the traumatizing experience or on punishing the perpetrators is not enough by itself to bring deep healing, because that won’t change the embodied systems that form our trauma-worlds. It’s akin to being hit by a drunken driver and having our leg broken. Focusing on the accident and jailing the driver won’t heal our leg.

How Healing Happens

Healing trauma requires the courage to recognize that ultimately our lives are compromised not by the original traumatizing experiences themselves, but by the trauma-world that is created by our own minds and bodies as a response to those experiences. And we need to recognize this reality without blaming and judging ourselves — we need to understand that creating a trauma-world is what human beings do to survive.

At the same time, we have to take responsibility for our healing, and for moving out of our trauma-worlds.

Developing a cognitive awareness of the original traumatizing experiences, and of the systems created in their wake, is a good start to the process of taking responsibility for our own healing. But it is not enough.

To create lasting change, we have to enter into our emotional minds and bodies and slowly become aware of what we carry from the inside.

That means opening to the original traumatizing pain and fear, learning how to tolerate it, and integrating it into our sense of who we are. It is only when we find ways of relating to our buried pain and fear that our lives are no longer organized around the imperative to avoid anything which might trigger what we carry in our depths. However, this is an extremely challenging process: We need to do it slowly, taking one small step at a time.

Equally crucial is that we work with the fear, disconnection, and shame that form our trauma-worlds:

  1. First, we must enter into these systems and become conscious of how we feel in both our minds and bodies when they are active.
  2. Then, we have to challenge our shame, reconnect to the exiled parts of ourselves, and learn to live with our sensitized fear system.
  3. Finally, we need to develop new, and healthier, ways to protect ourselves.

It is hard, daunting, and arduous work. Our trauma-worlds were created to survive overwhelming pain and fear. When we try to transform them, we are besieged with the conviction that we will be annihilated. That conviction leaves us at risk of sabotaging the healing process. Thus, we need patience, perseverance, determination, and courage.

It is also imperative that we have support and guidance from those who have been through the process themselves.

Do Not Do It Alone

To heal trauma, we not only need an embodied consciousness of what we carry from our past, we also need new experiences. Real change happens in the present moment through lived experience.

This need for new experiences is one of the many reasons why we can’t heal trauma alone. Emotional trauma arises because something has gone awry in our relationships, so a healing relationship is crucially important if we are to learn how to connect to other people and to ourselves in healthier ways. Similarly, we need support if we are going to approach the unprocessed pain and fear that was once unbearable, and we also need guidance if we are to transform the fearfulness, disconnection, and shame that lie at the heart of our trauma-worlds.

A healing relationship can be provided by a therapist, counselor, teacher, social worker, spiritual guide, or healing group — the label doesn’t matter. What does matter is that whoever is accompanying us has worked deeply with his or her own trauma. Healing trauma is akin to learning to speak a language like Chinese: It is not enough that our teacher has a theoretical knowledge of the grammar and that she can recognize the characters when they are written on the page; rather she must speak the language herself.

What It Means to be Healed

When we embark on trying to heal trauma, we typically imagine that we will reach a place where our lives are free from the suffering that arises from our wounds, and where trauma no longer has any effect on our lives.

That is not what happens. We cannot change our past. Our trauma remains part of us. What can be changed is its impact. To achieve that, we have to find new and healthier ways of being with the pain and fear embedded in the traumatizing experiences, and just as importantly, we have to transform the trauma-world that developed around them.

It is a challenging process. It takes time. Many people, and indeed most public health services, look for an easier and faster route. But there is no easy route. To address trauma in a meaningful way, we need to commit ourselves to this challenge.

I believe it is vitally important that we make this commitment — not only to help ourselves — but also because when we carry unaddressed trauma, we have no choice but to relate to our children, family, neighbors, and colleagues in ways that are likely to result in them becoming traumatized.

In contrast, when we transform our trauma-worlds, we break that spiral and start relating to ourselves, other people, and the world around us in much healthier and more nurturing ways.

Photo sources: Pixabay.com

Understanding Shame, part 4: Growing up shame-based

Editor’s note: This week, we offer you a 5-part series — originating in The Attached Family online magazine’s “Parenting Without Shame” issue — to help you better understand the development of toxic shame. Part 1 explained how trauma includes 3 components: Fear, Disconnection, and Shame. Part 2 explored Fear. Part 3 defined Disconnection. In this Part 4, we take a look at what it means to become shame-based.

Shame is a visceral and pervasive feeling of being fundamentally flawed and inadequate as a human being.

Shame is primarily relational: Although shame leaves us feeling absolutely alone, its roots lie in an implicit conviction that we are somehow unworthy of having meaningful relationships with other people.

Shame vs Guilt

Shame is often confused with guilt, but with guilt, we feel bad about things we have done. With shame, we feel bad about who we are.

Guilt is about our actions. Shame is about our being.

Shame is mediated by the emotional networks of the brain, so although shame is typically accompanied by self-critical thoughts like “I am stupid/useless/fat/pathetic,” it is ultimately lived as an embodied experience that resides deep beneath our awareness and sucks us into the psychological equivalent of a black hole.

When Shame Becomes Toxic

Shame is a product of evolution, and it is experienced as a passing emotion in almost everybody. It exists to tell us that we are at risk of losing important social relationships, or that we might be thrown out of our group.

However, if we’ve been traumatized, then shame becomes indelibly interwoven with our implicit sense of who we are, whereupon our identity becomes “shame-based.”

There are several routes to becoming shame-based:

  1. Shame can originate outside of us — When we are made to feel inadequate by our family, caregivers, teachers, peers, culture, or socio-political environment, we absorb that shame and make it our own. In this case, being shamed constitutes the original painful and frightening experience around which our trauma-world is built.
  2. Human infants need sensitive and responsive nurturing from caregivers — When this need is not met, children develop an embodied and nonverbal sense of being inadequate. They also develop an embodied and nonverbal sense of inadequacy around their actual need for nurturing — implicitly feeling that there must be something wrong with them for having the needs.
  3. Shame can originate inside us as a response to more overt traumatizing experiences — Painful and frightening experiences occur that have nothing to do with being shamed. However, we have evolved a need to understand why these things have happened to us, and for various reasons, we tend to believe that we are at fault. For example, children whose parents divorce commonly feel that if they had been “better,” their parents would have stayed together.
  4. Once we’ve entered a trauma-world, shame can be created in response to our own behavior — There are times when we know we are over-reacting. However, because we aren’t aware that our fear system is hyper-sensitive, we take our behavior as evidence of our own supposed inadequacy. In addition, when we bury parts of ourselves in order to make ourselves acceptable to others, we implicitly sense that we are being inauthentic, which in turn creates shame.

Irrespective of how our shame originates, once we’ve become shame-based, we can’t recognize shame for what it is. Thus, we see ourselves through a distorted lens. As a result, we are likely to experience ourselves as contemptible and feel a victim to our own believed inadequacy.

What Doesn’t Work to Heal Shame

In this state, we get sucked into a downward spiral of shame. We can become even more desperate to obliterate the parts of ourselves that we believe make us inadequate, redoubling our efforts to shame those parts into submission. However, when we use shame against ourselves, we retraumatize ourselves. Then, instead of fostering change, we reinforce the status quo and fortify the walls of our trauma-world.

At the same time, we try to cajole ourselves into success, believing that if we can force ourselves to become more than we are — or ideally perfect — then the gnawing pain of being shame-based will abate. However, if we are shame-based, then no amount of success will be enough. No matter what we do, we are never enough.

Being shame-based doesn’t only poison our relationship with ourselves, it also poisons our relationships with others. When we are shame-based, we will be terrified that if others get to know us, they will see us as the inadequate person we believe ourselves to be. In an unconscious attempt to prevent that from happening, we may put up barriers, push people away, and sabotage relationships. Alternatively, we may try to control others, hoping that we can prevent them from doing anything that might bring our shame to the surface.

We are generally not conscious of what we are doing, or indeed why we are doing it. However, we are left with a murky feeling that our relationships lack authenticity, trust, and intimacy. As a result, we feel increasingly isolated.

Also, because human beings are such a profoundly social species, when we don’t have meaningful relationships, we feel sub-human, and that, in turn, exacerbates our shame.

In short, shame creates more shame. Shame also generates isolation and fear. And shame reinforces the need to disconnect. Ultimately, shame keeps us locked in our trauma-worlds.

Tomorrow, in Part 4, we’ll explore what does work in healing shame

Photo sources: Pixabay.com